The Rabbani Way

كُونُوا رَبَّانِيِّينَ 0 Be Godly Persons (Quran 3:79)


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Answering Wahhabism:Isthighasa from Grave&Calling Up on The Pious In The Grave

Answering Wahhabism:Isthighasa from Grave&Calling Up on The Pious In The Grave

Saudi's King Abdullah  prays close to the tomb of Prophet Mohammad during his visit to the Mosque of Prophet Mohammed in Madinah July 12, 2009.

Saudi’s King Abdullah prays close to the tomb of Prophet Mohammad during his visit to the Mosque of Prophet Mohammed in Madinah July 12, 2009.

ANSWERING TO FITNAHTUL  WAHAHABIYYA ACCUSATION:
Bismillahi Rahmani Raheem

Answering Wahhabism:Isthighasa from Grave&Calling Up on The Pious In The Grave is Not Shirk Not Bid’ah!!!
Wahhabis saying:those in the grave do not hear or respond! and it is shirk to speak to those in the grave, But It is Sunnah to give salam to those in the grave!, So isn’t it Wajib (Obligatory) to respond to salam?.
So After you read this Post, ask yourself:
– Why I am following those who call Muslims as grave worshipers,mushrik and kafir?
-Why I am followoing those who spread hatred division and fitnah among Muslims?
– Why I am following the deviants and liars?
-Why I am following those who slander Muslims accusing them Shirk and Kufr?
If you are still following Salafist/Wahhabist/ahle hadith sect then we say: we are sorry for you, we pray that may Allah guide you into Truth and Correct Path, the Path of those whom ALLAH has bestowed His Favor (Quran 1:7)

Warning Upon Not Replying To The Salaam
It has been narrated from Abdur Rahmaan ibn Shayba; he says the Holy Prophet Peace & Blessings Be Upon Himsaid, “A rider should give salaam to a walking person, a walking person should give salaam to a seated person, a small group should give salaam to a larger group, whoever then responds to salaam, it is for his benefit, and he who does not respond to salaam, is not from amongst us.”

So the Purpose of greeting Salam to the people of the grave is for their Benefit, So according to the conditions to benefit from Salam, salam must be responded!.
Because if the Salam is to the benefit of the only living person, then he can benefit from the living brothers and sisters near him, by giving salams to them.
We can see that there is a mutual benefit for the dead and alive by visiting grave and greeting them, and they will reply to our salams, as it is wajib and Prophetic command to reply to Salam!

Ibn Sunni has narrated this and also Imaam Bukhari in his book Al Adabul Mufrad. On these bases Imam Nawawi in his commentary of Sahih Muslim has said, “To commence salaam is Sunnah and to reply is Wajib.” Similarly Hafiz ibn Abdul Bar says, “It is an unanimous agreement of the Muslims that to commence Salaam is Sunnah and to reply is Wajib.”

So it is sure than the Mumin (true believer) in the grave will be able to respond to salam and call, whether he is alive in this world or alive in the next world

Allah Inspires us with such small example to refute this false sects: called Wahhabi/Ahle Hadith/Muwahid/Salafi etc!

“My lord commanded me to come to Baqi’ and seek forgiveness for them. (Ayesha) says: I asked him how one should seek forgiveness to which the Holy Prophet (s) replied: Say Peace (Salaam) be upon the people of this place from the believers and muslims, May God have mercy on those who have left and those who are to follow. We shall join you all very soon.Sunan al-Nasa’i, vol. 3 p. 76; and Sahih Muslim, vol. 3, p. 64 chapter of visiting grave

Peace be with you the groups of believers and we will be return to you and rely on you and certainly if God wishes, we will join you. O God, have mercy on all those (buried) in Baqi’ al-Garqad Sunan al-Nasa’i,

From the tradition of Ayesha, we got knowledge that whenever the last part of night was approaching, the Holy Prophet (s) would go towards Baqi’ and say:
        
Peace be with you! The groups of believers and what has been promised to you will be given to you, soon in future your destiny will reach you. And certainly, we will be the joiners to you soon. And if God wishes, will be with you. O God! Have mercy on all those (buried) in Baqi’ al-Garqad.Sahih Muslim, vol. 3,  p. 63 chapter of visiting graves

The Prophet (s) used to teach them that when they go out to graves they should say: Peace be with those who live in houses (graves). Peace be with you the groups of believers and muslims. Certainly if God wishes, we will be joiners to you. We ask safety for ourselves and yourselves.Sahih Muslim, vol. 3,  p. 110 chapter of visiting graves
Fatima (‘a), daughter of the Holy Prophet (s), used to visit every Friday the grave of her uncle Hamza and recite prayer (salat) and cry sadly at his grave.
al-Hakim, Mustadrak al-sahihayn,

“The Holy Prophet (s) visited the grave of his mother and cried near her grave and also made others around him to cry. Thereafter he said: I have taken permission from my Lord to visit the grave of my mother. You too should visit the graves because such a visit will remind you of death. Sahih Muslim, vol. 3, p. 65, chapter of Ziyara of Graves

Istighasa (Seeking Help from those who Dead) from Graves:

Anas also said that the Messenger of Allah said: “On the night when I was taken on my Night Journey (Al-Isra’), I passed by Musa, who was standing, praying in his grave.” This was also recorded by Muslim.

Prophet Moses (A.S) being Omnipresent Both on His Grave and In the Heaven and Prophet Muhammad (S.a.w) taking Istighasa from him:
THE EVENT OF PROPHET’S  AL ISRA WAL MIRAJ-NIGHT OF ASCENSION:
PROPHET MUHAMMAD (S.A.W) SEEKING ISTHIGHASA FROM PROPHET MOSES (A.S)

Allah (SWT) enjoined on the Prophet (SAW) fifty prayers every day and night so that mankind would remember and worship their Lord. The Prophet (SAW) started his descent of the heavens with Angel Jibreel. They met Prophet Musa (A.S) who asked him,“What has your Lord enjoined on your Ummah?” The Prophet (SAW) said, “Fifty prayers everyday and night.” Musa (A.S) said “Go back to your Lord and ask Him to reduce (the burden) for your Ummah, for your Ummah will not be able to do that. I tested the Children of Israel and found out how they were. The Prophet (SAW) went back with Angel Jibreel to Allah (SWT) and said, “My Lord, make lighter the burden of my community, for verily they are the weakest of all communities.” Allah in his generosity, lessened the number of prayers. The Prophet (SAW) came down until he reached Musa (A.S), and told him about thisMusa (A.S) told the Prophet (SAW), ”Go back to your Lord and ask him to reduce (the burden) for your Ummah, for they will never be able to do that.”  The Prophet (SAW) went back and forth between between Musa (A.S) and Allah (SWT) until Allah said, “Let there be five prayers every day and night, and let every prayer count as ten. That makes fifty prayers…” ”Whoever wants to do something good then does not do it, one good deed will be recorded for him, and if he does it, ten good deeds will be recorded for him. Whoever wants to do something evil and does not do it, no evil deed will be recorded for him, and if he does it, one evil deed will be recorded for him.” The Prophet (SAW) came down until he reached Musa (A.S), and told him about this. Musa (A.S) said, “Go back to your Lord and ask him to reduce (the burden) for your Ummah, for they will never be able to do that.” The Prophet (SAW) said, “I have asked my Lord until I feel too shy. I accept this and submit to Him.”
  • Here we must ask some questions to our self!
    Why Allah put Prophet Moses (A.S) an Intermediary between Him and Prophet Muhammad (S.a.w)
    Allah did not know how much Muslims can pray a day?
    Allah Subhana Wa Ta’ala teaching us about importance of Waseela and Istighasa from pious ones through this act of Prophet (S.a.w) repeatedly coming and going between Allah and Prophet Musa (A.S)!
    As mentioned in Sura Isra verse 80 (17#80)
    Say: “O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me).”
    So we see that not only ordinary Muslims like us should make Isthighasa/Waseela but it is even made necessary for His Prophets to seek waseela/istigasa between them!
    Only those who are fooled by Shaitan, will say Isthighasa and Waseela is shirk and Bidah!

    Imam Shafi's (r.a) Isthighasa at the grave of Imam Abu Hanifa (R.A)

    Imam Shafi’s (r.a) Isthighasa at the grave of Imam Abu Hanifa (R.A)


Isthighasa of Sahaba at the Grave of Prophet Muhammad (s.a.w)

Proof of Visiting Graves and Shrines of Ambia (Alaihimus Salam) and Aulia ALLAH (Rehmatullah Alaihi Ajamaien)
We are living in a world of uncertainty and misconceptions. Man is beginning to question the very roots of his beliefs for Allah Almighty and the Holy Prophet Sall Allahu alaihi wa Aalihi wa Sallim, to create doubt in the minds of the simple and unsuspecting Muslims.
Quran 17:81 And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.

Quran 17:81 And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.

Here is proof from QUR’AN, Ahadith-e-Nabawi (Sallallaho Alaihi Wasallam), Sayings of Sahab-e-Kiram and from the writings of great and authentic scholars of Islam and writings of those who declare this as SHIRK, BID’AT etc. which show beyond a shadow of a doubt that Visiting Graves and Shrines of Anbia (Alaihimus Salam) and Aulia ALLAH (Rehmatullah Alaihi Ajamaien) is Lawful.

What does HOLY QURAN says: (added from old blog)

1. Holy Quran says:
Proof for asking forgiveness to Prophet at the time or after the time of Prophet(at the grave):
“And when they impose on their lives (sin), they must come to your (the Nabi’s) presence, then seek repentance from ALLAH and the Rasool(Peace Be Upon Him) also asks for their forgiveness. Then, they will indeed find ALLAH Most Forgiving and Compassionate.” (An-Nisa:61)

2. Holy Quran says (summary is): “No Doubt ALLAH and his Prophet and those who offer prayers, zakat are helpers”. (Al-Maaidah:55)

3. Holy Quran says (summary is): “Verily, ALLAH helps them and Jibril and Saaleh Mumineen and then angels are helpers”. (Al-Tehreem:4)

4. Holy Quran says: “Lo! Verily, the friends of ALLAH are (those) on whom fear (cometh) not, nor do they grieve.” (Surah Younus:61)

What does Ahaadeeth-e-Nabawi says:

1. Syyeduna Rasoolullah said:

“Wallahu Yu’ti wa anal QASIMU Rizqihi”

“ALLAH gives and I (Muhammad) distribute”. (Bukhari, Muslim)

2. Hazrat Aaisha narrates: “Rasoolullah Sallallaho Alaihi Wasallam use to visit Baqee Shareef on late nights and Sarkar Sallallaho Alaihi Wasallam prayed there three times raising his Blessed Hands” (Muslim)

3. Allama Nabalsi states: “Sarkar use to visit Baqee (Jan’nat al-Baqee) Shareef and pray standing beside their graves ‘I ask comfort for you people and ourselves”. (Muslim)

4. Syyeduna Rasulullah Sallallaho Alaihi Wasallam said: “Recite Sura Yaseen for your died ones” (Abu Dawud, Ibn-e-Maaja, Mishkaat – Kitaabul Janaiz)

5. According to Imam Baheeqi: “Rasoolullah Sallallaho Alaihi Wasallam regularly visits the grave of Shuhda-e-Ahud every year. And Hazrat Abu Bakar Siddiq, Hazrat Umer, Hazat Usman and Hazrat Fatima (Ridwanulla Alaihim Ajamain) use to go there and praying there”. (Baheeqi)

6. Syyeduna Rasolullah Sallallaho Alaihi Wasallam said: “One who visits my grave, my Shafa’at will be necessary (wajib) upon him”. (Daar Qutni, Bazaz, Baheeqi, Ibn-e-Khuzaima)

7. Syyeduna Rasolullah Sallallaho Alaihi Wasallam said: “One who perform HAJJ after me and then visits my grave, that means he visits me in my life”. (Daar Qutni, Baheeqi, Mishkaat, Tibrani Fiss Sageeril Ausat, Majma’ al zawaid)

8. Syyeduna Rasoolullah Sallallaho Alaihi Wassallam said: “I ordered you to not to visit garves; I now order you to visit graves, because it reminds you of Hereafter and keeps you away from world (Dunya)”
(Narrated By Hazrat Ibn-e-Masud Radi ALLAH Anho in Ibn-e-Maaja, Mishkaat – Baab Ziaratul Quboor, Sarhus Sudoor – Page No: 28, Ziaul Hadeeth – Page No: 96)

9. Hazrat Muhammad Bin Noman Radi ALLAH Anho narrates that Holy Prophet (Peace Be Upon Him) said: “ALLAH
forgives the sins of those , who on fridays regularly visits the grave of his mother and father or any one of them and his name will be recorded amongst those who exercise kindness with parents”. (Baheeqi, Mishkaat, Ziaul Hadeeth – Page No: 108)

10. Hazrat Aaisha Radi ALLAH Anha narrates that Holy Prophet (Peace Be Upon Him) said: “When ever a person visits the grave of his Muslim brother and sits besides him; then his Muslim brother feels comfort, and this condition remain until the visitor left the grave” (Hayatul Amwaat Page No: 47, Ibn-e-Ibid dunya)

11. When Nabi Kareem Sallallahu Alaihi passed near graveyard of Madina Munawwarah then he said:

“Assalam O Aalaikum Ya Ahlul Quboor Yagfirullahu Lana Walakum wa antum salfuna wa nahnu bil asari” (Mishkaat – Baab Ziaratul Quboor, Tirmizi)

12. Syyeduna Rasoolullah said: “when ever some on send salam to saahib-e-Qabr then he replies, and if he know him in his life then he do know him after death” (Baheeqi Fee Su’Bil Iman, Ibn-e-Abi Dunya)

13. Imam Bukhari states Hadeeth-e-Qudsi in his Sahi: “One who hates my WALI (freind), I declear Battle with him”. (Sahih Bukhari, Mishakaat Bab Ziktullah Wat Taqrib Ilahiyyah)

What Does SAHABA-E-KIRAM Believe?

1. “When ever Hazrat Anas Radi ALLAH Anho use to visit the grave of Syyeduna Rasoolullah Sallallaho Alaihi Wasallam, He use to stand in a way that he is offering prayer (in real he was not offering the prayer)” (Kitubus Shifa, Vol2)

ISTIGHASA OF SAHABA AT THE GRAVE OF PROPHET MUHAMMAD (S.A.W)
2. “Hazrat Abu Al-Jawaz Radi ALLAH Anho narrates that once there was no rain for long time in MADINA then the dwellers of MADINA came to Hazrat Aaisha Radi ALLAH Anha and ask her for help, She replied ‘Turn to Holy Prophet Peace Be Upon Him and make hole in a roof towards sky so that there should no hurdle between Roza-e-Mubarak (Blessed Grave) and Sky’, When people did the same; sky started raining and produce greenery and the camels were fead as well.” (Mishkaat Shareef, Ziaul Hadeeth – Page No: 58)

3. “Hazrat Saad Bin Abi Waqas use to visit Shuhda-e-Ahud with his companions and asked them to send salam upon them who answers your salam.” (Sharhus Sudoor – Page 193, Jazbul Quloob – Page 202)

4. Hazrat Umro Bin Al-Aas in very last moments of his life said his son Hazrat Abdullah (Ridwanullah Alaihim Ajamain):

“When you bury me, put the send slowly on my grave site beside my grave for the duration in which a camel can be slaughtered and the meat of camel can be distribute so that I can gain comfort and I should know what I have to answer the angels.” (Sahih Muslim, Mishkaat Babud Dafanil Mayyat)

5. Hazrat Ibn-e-Umer states: “There are some believers of ALLAH, whome ALLAH have awarded the quality of Helping the people and people turns to them for the solution of their problems” (Al-Jamiul Sageer, Vol 1, Page 93)

What the Great Scholars of ISLAM says?

1. Imam Shaa’faiee states: “I gain the blessings from the grave Imam Abu Hanifa and whenever I get into trouble, then I offer two rakats and then I visit his grave, and pray their for the solution, and ALHAMDO LILLAH my needs are always fulfilled.” (Al-Khairatul Hassan Vol 1 Page 38, Tareekh Khateeb-e-Baghdadi Vol 1 Page 123, Raddul Mukhrat Vol 1 Page 38)

2. Imam Ibn-e-Hajar Makki Shaafai states: “It is seen from many years that Ulma and the people use to visit the grave of Imam Abu Hanifa for the solution their problems and make him waseela for the completion of their needs”.

3. Imam Ahmed Bin Hunble states: “When ever someone(i.e.muslim) died in Ansaar-e-Madina then they use to visit their graves and recite Quran Kareem on their graves”. (Mirqaat Sharha Mishkaat, Vol 4, Page 81)

4. Imam Gazali Radi ALLAH Anho said: “If seeking help from a person in his life is lawful then it is lawful to seek help from him after his death”. (Buhjatul Asraar)

5. Imam Ghazzali states: “This is property of Auliya ALLAH that Blessings are found in their speeches, their breath, their clothes, their houses, and in the sand of their feet and at a place where he sits for a day” (Minhajul Aabideen Ma’a Sharha Sirajus Saalikin, Page 529)

6. Allama Abdul Ghani Afandi Nabalsi said: “once i heared with my ears when I visited the grave of Arsalan Damishqi that a man said ‘Why you visit sand, this is foolish act’, I was amazed that a Muslim cannot say this” (Kashfun Noor – Page 19)

7. Allama Shahabuddin Khafaji states in his commentry: “Visitng the graves of Aulia ALLAH and seeking waseela from them towards ALLAH is proved and All Muslim Ummah accept this belief. But their are some mulhideen who do not believe this. May ALLAH save us from their evil beliefs”

8. Shah Abdul Aziz Dehlvi states: “The souls of Aulia gain more power and spirituality after their death”. (Fatawa Azizia, Vol 2, Page 102)

9. Shah Waliullah Dehlvi in his book “Faizul Haramain”, Page No: 57:

“If Someone achieves mystical knowledge then his soul become so powerful that Tariqah, Maslak, Saintly chain, Lineage, Genealogy, Relations and everything connected with that person comes into the range of his favor and inclination; The favor of ALLAH, reflects through his spiritual attention”

10. and in his book, “Hama-at”:

“This Guarantees for the regular attending on death anniversaries (URS) of the saints, regular visiting to their shrines, to recite Fatiha there, Distribution of Charity, to honor his offspring, relations and Relics are lawful in Shariah; and also these are supererogation (Nafl and Mustahab) actions.”

11. Hazrat Daata Gunj Bukh in his Famous Book “Kashful Ma’joob” said: “Do visit the graves of your relatives and beloved and do recite Fatiha and Yaseen at their graves, so that they should pray for you.”

12. “Gaining spritual reflections from Mashaikh and thier attention from thier life and from their graves are no doubt true”. (Al-Muhmind i.e. Aqaid-e-Ulma-e-Deobanad By Haji Imdadullah, Page 18 )

Act of those who declare this as SHIRK:

1. when Ahraf Ali Thanvi came to Lahore, He visits the grave of Daata Sahib and said “He is a Great Personality, He is still controlling the happenings”. (Safar Naama Lahore wa Lakhnow, Page No: 50, Published By Maktaba Ashrafia Lahore)

2. Ahraf Ali Thanvi said for Sultanul Hind: “India is the emperor of Chishti’s because of Khwaja Gharib Nawaz” (Al-Afazaatul Youmia, Vol 1, Page 309)

3. He further said about an English man: “One English man went England from India and said ‘A Late in Ajmer (Khwaja Gharib Nawaz) is ruling entire India” (Al-Afazaatul Youmia, Vol 1, Page 309)

4. “Prime Minister and Doctor Israar Ahmed are reciting Fatiha for the Late brother of Doctor Asrar” (Daily Iman – Karachi, Dated 20th July 2004)

By the Divine Grace of Almighty Allah, this brief but informative answer will suffice to remove doubts from the hearts and minds of the Muslims created by the notorious Wahabi.

The Ambassadors of Allah
But Quran Support to Build Masjid over the Grave of Pious people rather than constructing a Just Building…
Sura Al-Kahf:Verse-21-Thus did WE make their case known to the people,that they might know that the promise of Allah is True, and that there can be no doubt about the Hour of Judgement,Behold they dispute among themselves as to their affairs. Someone (Said),”Construct a building over them”:Their Lord knows best about them:Those who prevailed over their affairs said, “Let us surely build a place of worship over them”.
This is the translation from Abdullah Yusuf Ali’s Quran Tafsir. This is a clear evidence and and a proof against your claim.Allah want to make the case of pious and righteous known to the world.

And Allah saying in next line those who prevailed best in their affairs (those who acted the best) said to build a Mosque over their Grave.

And it is a waste of time and irrelevant and Prohibited you and me going to make Mosque on our or our relatives grave.

What you said above is applicable to you and to me.

 Insha Allah you will have some witness .

Allah wanted to make pious people life know to next generations and people…so the people said to construct a building..But Allah calling the people among them who asked to Build a Masjid over their grave as “Best People”

 
‎100% Clear proof that Wahhabis are the people,which our Prophet predicted to appear in the end of the times:Wahhabis,as Warned by Prophet alaihiswalathu wa salam, wake up!!!’Ali said: I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur’an, but it would not go beyond their throats, and they would pass through the Deen as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgment.[Sahih Muslim: Book 005, Number 2328]
Wahhabism the Origin of Terrorism and Mass Killing of Innocent Muslims, The Only sect that call Muslims as Kafir Grave worshipers and Mushrik, no big fitnah came in this last era, bigger than Wahhabism, the greatest fitnah will be Fitnah of Dajjal, followed by this Fitnah!
Another proof that the people which Prophet referring is none but  Wahhabis.As Wahhabis emerged in the last part of Hijra calender,now Hijra 1433, they emerged somewhat 1300 Hijra.
In Fact,Wahhabis were the last sect emerged in Islam, after them you will not see any sect emerged in Islam and cause much deviance in Muslim world than that of Wahhabis did.
Hadith“The life span of my Ummah will not extend much past 1500 years.”
(Suyuti, Al-Kashf ‘an Mujawazat Hadhihi al-Ummah al-Alf, ‘Al-Hawi lil-Fatawi’, Suyuti. 2/248, (Arabic) 4/262, Ahmad Ibn Hanbal, Kitab al-`Ilal, P. 89).
Imam As-Suyuti (d.911 AH) said: 
“From what the narrations reveal is that the age of this ummah extends beyond a thousand but it doesnt exceed in increase another 500 in actuality beyond this thousand.”
(in his book in his “Risalah Al-Kashf ‘an mujawazt hadehel ommah al alf”, or “treastie on revealing of the proceeding of this nation beyond the thousand, ” page 206)
The Prophet (sallalahu alayhi wassalam) said:
“The life of this Ummah will exceed 1000, yet will be limited to 1500 years.”
(Shaikh Muhammad ibn `Abd ar-Rasul Barzanji (d.1103 AH), Al-Isha`ah li Ashrat as-Sa`ah, p. 299)
Hafiz Ibn al-Hajr al-Asqalani (d.852 AH) said: 
“And it is evident (from these stated narrations) that the lasting of this Islamic nation is somewhat a thousand years, this is because the age of the Jewish nation is equivalent to that of the time periods of the Christian and Muslim ages combined, and the people of transmission (ahl an naql) have agreed that the period of the Jews till the advent of Allah (SWT)’s final Apostle Muhammad Sallahu 3laye wasalam was more than 2000 years, and the span of the age of the Christians was 600 years from them..and also this narration points the fact about how little of the age of this world has remained.”Fat-hul Bari , in vol.4 , book of hire/ijara, page 448-449 )
 
Another Narration from Sahih Al Muslim says:
“They will be our own people and speak our language!,desptie being Arabs and Arabic speakers, the quran verse (the wisdom of Quran) would not go beyond their throat!
 PROPHET’S PREDICTION ABOUT EMERENCE OF WAHHABI /SALAFI ISLAM:
Sahih Muslim Book 020, Hadith Number 4553.
Hudhayfah ibn al-Yaman said, “People used to ask the Prophet, peace be upon him, about good things, but I used to ask him about bad things because I was afraid that they might overtake me. I said, ‘O Messenger of Allah, we were lost in ignorance (jahiliyyah) and evil, then Allah brought this good (i.e. Islam). Will some evil come after this good thing?’ He said, ‘Yes’ I asked, ‘And will some good come after that evil?’ He said, ‘Yes, but it will be tainted with some evil’ I asked, ‘How will it be tainted?’ He said, ‘There will be some people who will lead others on a path different from mine. You will see good and bad in them.’ I asked, ‘Will some evil come after that good?’ He said, ‘Some people will be standing and calling at the gates of Hell; whoever responds to their call, they will throw him into the Fire.’ I said, ‘O Messenger of Allah, describe them for us.’ He said, ‘They will be from our own people, and will speak our language.’ I asked, ‘What do you advise me to do if I should live to see that?’ He said, ‘Stick to the main body (jama’ah) of the Muslims and their leader (imam). I asked, What if there is no main body and no leader?He said, ‘Isolate yourself from all of these sects, even if you have to eat the roots of trees until death overcomes you while you are in that state.’ “
From the above Hadith we understand:
 
  1. The people Prophet (s.a.w) warned us, who will come in the end of times, very close to the time when there will no Imam of the Muslims!
  2. They are from Arabs and speak Arabic (not Iraqis, Bahrainis or Iranis) Another Hadith narrates they will come from  Najd (east of Madinah)
  3. Prophet (s.a.w) warned about their time, and told Hudayfa R.A to stick to the main body of Muslims and their Imam. In that time,according to the chronology Hudayfa R.A asked and Prophet s.a.w replied, stick to the main body of Muslims and their Imam (Khalifa) were Ottomans, they were Hanafi Madhab following Sunni-Sufi Muslims. Salafis have worst enmity towards Hanafi madhab and Imam Abu Hanifa (R.A)
    But we see from the words of Prophet (s.a.w) that says to stick with the main body of Muslims (who were Hanafi and Sufi creed) when the fitna arise in Muslim world in 1800s, then after that Prophet (s.a.w) commanding Hudayfa R.A to isolate from all the fitnah wahhabi sects and groups!
  4. Then Hudayfa (R.A) asked further what will happen thereafter, and said:”What if there is no main body and their Imam?”
    As we see, the main body of Muslims and their Imams have expelled from Arabia and Arabia became Saudi Arabia and Wahhabism became it’s sponsored official religion ,Prophet (s.a.w) advise Hudayfa (R.A) to stay away from all this groups and isolate until he meet his LORD!

    The above hadith is a clear mirror about the correct creed of Islam, it’s caliphate (Hanafi Sufi Ottomans) and it’s destruction and the emergence of the callers (Wahhabis) to the Hell fire and total absence of Khalifa until end of Times (until the coming of Mahdi and Messiah Peace be upon them)

So follow the Greater Majority of Muslims and their Imams!, not those who say: we do not follow Imams, yet preach about Imam Mahdi (A.S)!
The deviance of salafis is clear from this hadiths!
 
The Beloved Messenger of Allah, peace and blessings of Allah be eternally upon him, said, “There was disagreement amongst Jews and they split into 72 groups. In exactly the same way, there will be disagreement and divisions in my Ummah. It will split into 73 groups. Except for one of these groups, all the remaining will be thrown into Hell.”
When asked about which group will be on the right path, the Beloved Messenger of Allah replied, “The group on the right path, which will enter Paradise, will be the group which follows my Sunnah and this will be the largest group of Muslims.”
[Tirmidhi; Imam Ahmad; Abu Dawud; Mishkat]
The Beloved Messenger of Allah, peace and blessings of Allah be eternally upon him, said, “Without doubt, my Ummah will never be gathered in misguidance. Whenever you see disagreement, hold fast to the greater majority.”
[Ibn Majah]
The Beloved Messenger of Allah, peace and blessings of Allah be eternally upon him, said, “”Follow the way of the largest group of Muslims! For he who deviates from this group will be thrown into Hell!”
[Ibne Majah]
 
The Khalifas of (Imams of Muslims) were Hanafis, Abbasids and Ottomans (700 years Khilafat) were Hanafis.
 
Hanafi Madhab is the Madhab salafis hate most in this days!
 
(the post was edited and added with more  information)
 
So if you are still following Wahhabism/Salafiyya/ahle Hadith/Wahhabi Shaykhs, then we understand your helplessness and we say: Lakum Deenukum Waliya Deen
Fight against your ego to leave Wahhabism, that is the true Jihad for you!
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Emergence of Wahhabis-A Sign of the End of Times

Emergence of Wahhabis:Major Sign of Qiyama (Doomsday):

EMERGENCE OF WAHHABIS, ANOTHER SIGN OF QIYAMA: Prophet(peace be up on him) saying that in the last part of this Ummah, a group will emerge, they claim to be the best people (Salafi), they claim to be the best reciter and followers of the salaf salih. But they will go out of deen. THIS IS THE SHOCKING HADITH ABOUT WAHHABIS/SALAFIYA
‘Ali said: I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam)as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur’an, but it would not go beyond their throats, and they would pass through the Deen as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgment.
[Sahih Muslim: Book 005, Number 232

Hudhayfah ibn al-Yaman said, “People used to ask the Prophet,peace be upon him, about good things, but I used to ask him about bad things because I was afraid that they might overtake me. I said, ‘O Messenger of Allah, we were lost in ignorance (jahiliyyah) and evil, then Allah brought this good (i.e. Islam). Will some evil come after this good thing?’ He said, ‘Yes’ I asked, ‘And will some good come after that evil?’ He said, ‘Yes, but it will be tainted with some evil’ I asked, ‘How will it be tainted?’ He said, ‘There will be some people who will lead others on a path different from mine. You will see good and bad in them.” I asked, ‘Will some evil come after that good?’ He said, ‘Some people will be standing and calling at the gates of Hell; whoever responds to their call, they will throw him into the Fire.’ I said, ‘O Messenger of Allah, describe them for us.’ He said, ‘They will be from our own people, and will speak our language.’ I asked, ‘What do you advise me to do if I should live to see that?’ He said, ‘Stick to the main body (jama’ah) of the Muslims and their leader (imam). I asked, What if there is no main body and no leader?’ He said ‘Isolate yourself from all of these sects, even if you have to eat the roots of trees until death overcomes you while you are in that state.’

 

to isolate, if you cannot find Main body of Muslims near you. The Muslims who hold Caliphate for 1400 years, among them Ottomans, Hanafi-Sufi Muslims, who hold caliphate for 700 years with the banner of Prophet (Peace be up on him).
Don’t be with those filth sects, who never even got to touch the banner of Prophet.
 In Fact,Wahhabis were the last sect emerged in Islam, after them you will not see any sect emerged in Islam and cause much deviance in Muslim world than that of Wahhabis did.

Hadith“The life span of my Ummah will not extend much past 1500 years.” (Suyuti, Al-Kashf ‘an Mujawazat Hadhihi al-Ummah al-Alf, ‘Al-Hawi lil-Fatawi’, Suyuti. 2/248, (Arabic) 4/262, Ahmad Ibn Hanbal, Kitab al-`Ilal, P. 89). Imam As-Suyuti (d.911 AH) said: “From what the narrations reveal is that the age of this ummah extends beyond a thousand but it doesnt exceed in increase another 500 in actuality beyond this thousand.” (in his book in his “Risalah Al-Kashf ‘an mujawazt hadehel ommah al alf”, or “treastie on revealing of the proceeding of this nation beyond the thousand, ” page 206)

The Prophet (sallalahu alayhi wassalam) said: “The life of this Ummah will exceed 1000, yet will be limited to 1500 years.” (Shaikh Muhammad ibn `Abd ar-Rasul Barzanji (d.1103 AH), Al-Isha`ah li Ashrat as-Sa`ah, p. 299)

Hafiz Ibn al-Hajr al-Asqalani (d.852 AH) said: “And it is evident (from these stated narrations) that the lasting of this Islamic nation is somewhat a thousand years, this is because the age of the Jewish nation is equivalent to that of the time periods of the Christian and Muslim ages combined, and the people of transmission (ahl an naql) have agreed that the period of the Jews till the advent of Allah (SWT)’s final Apostle Muhammad Sallahu 3laye wasalam was more than 2000 years, and the span of the age of the Christians was 600 years from them..and also this narration points the fact about how little of the age of this world has remained.”Fat-hul Bari , in vol.4 , book of hire/ijara, page 448-449 )

 

I hope now it is clear for you that Wahhabis are the last sect,whom Prophet predicted will emerge in the end of the times. Wahhabis-The modern Kharij emerged by destroying Ottoman Caliphate with Zionists. We are pointing out some ahadith from Sahih Bukhari and Sahih Muslim regarding the Khawarij, as they were a part of authentic Islamic history. How often is it that we see sects accusing each other of being Khawarij, so we are shedding some light upon this matter.

We have summed up all their characteristics in the end; the readers can go directly to them while we would be narrating the entire hadiths that state from where all this started. Jabir b. Abdullah reported that a person came to the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) at Ja’rana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ja’rana) said to him: Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur’an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.[Sahih Muslim: Book 005, Number 2316] In one narration the words are: A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), said: From this very person’s posterity there would arise people who would recite the Qur’an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like ‘Ad.[Sahih Muslim: Book 005, Number 2318]

Another narration explains the event: That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur’an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) Deen just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.[Sahih Muslim: Book 005, Number 2319]

This narration tells us that it was both of the companions asked the permission. This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked-up loin cloth and made this addition:” There stood up ‘Umar b. Khattab (Allah be pleased with him), and said: Should I not strike his neck? Upon this he said: No. Then he turned away, and Khalid the Sword of Allah stood up against him, and said: Prophet of Allah. Shall I not strike off his neck? He said, No, and then said: A people would rise from his progeny who would recite the Book of Allah glibly and fluently. ‘Umar said: I think he (the Holy Prophet) also said this: If I find them I would certainly kill them like Thamud.”[Sahih Muslim: Book 005, Number 2320]

Other narrations regarding the Khawarij state that the Prophet SallAllah-u-Alaihi-wa-Sallam said: There would arise in this nation a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur’an which would not go beyond their throats and would swerve through the Deen (as blank) just as an (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.[Sahih Muslim: Book 005, Number 2322]

The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: Leave him, for he has friends that everyone among you would consider his prayer insignificant as compared with their prayer, and his fast as compared with their fasts. They would recite the Qur’an but it would not go beyond their collarbones. They would pass through (the teachings of Islam so hurriedly) just as the arrow passes through the prey. He would look at its Iron head, but would not find anything ticking) there. He would then see at the lowest end, but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them (as the arrow would pass so quickly that nothing would stick to it) neither excrement nor blood. They would be recognized by the presence of a black man among them whose upper arms would be like a woman’s breast, or like a piece of meat as it quivers, and they would com! e forth at the time when there is dissension among the people. Abu Sa’id said: I testify to the fact that I heard it from the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), and I testify to the fact that ‘Ali b. Abu Talib fought against them and I was with him. He gave orders about that man who was sought for, and when he was brought in, and when I looked at him, he was exactly as the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) had described him.[Sahih Muslim: Book 005, Number 2323]

 

Narrated Yusair bin ‘Amr: I asked Sahl bin Hunaif, “Did you hear the Prophet saying anything about Al-Khawarij?” He said, “I heard him saying while pointing his hand towards Iraq. “There will appear in it (i.e. Iraq) some people who will recite the Quran but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game’s body.’ [Sahih Bukhari: Volume 9, Book 84, Number 68]

Abu Sa’id al-Khudri said that the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) gave an example (to give their description) or he said: A man throws an arrow at the prey (or he said at the target), and sees at its iron head, but finds no sign (of blood there), or he sees at the lowest end, but would not see or find any sign (of blood there). He would then see into the grip but would not find (anything) sticking to it. Abu Sa’id then said: People of Iraq. It is you who have killed them.[Sahih Muslim: Book 005, Number 2324]

Abu Sa’id al-Khudri reported that the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: A group would secede itself (from the Ummah) when there would be dissension among the Muslims. Out of the two groups who would be nearer the truth would kill them.[Sahih Muslim: Book 005, Number 2325]

Abu Sa’id al-Khudri reported Allah’s Messenger (SallAllah-u-Alaihi-wa-Sallam) as saying: There would be two groups in my Ummah, and there would emerge another group (seceding itself from both of them), and the party nearer to the truth among the two would kill them (the group of the Khawarij).[Sahih Muslim: Book 005, Number 2326] 

Ali said: I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur’an, but it would not go beyond their throats, and they would pass through the Deen as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgment.[Sahih Muslim: Book 005, Number 2328]

Ali (Allah be pleased with him) said: 0 people, I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) say: There would arise from my Ummah a people who would recite the Qur’an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, arid your fast, as compared with their fast. They would recite the Qur’an thinking that it supports them, whereas it is evidence against them. Their prayer does not get beyond their collarbone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Messenger (SallAllah-u-Alaihi-wa-Sallam) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khawarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the! nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. ‘Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when we encountered them. He (‘Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the ! people (among the army led by Hadrat ‘Ali) on that day. ‘Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khawarij) (the maimed). They searched but did not find him. ‘Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He (‘Ali) said: Search them to the last, and then (‘Ali’s companions) found him (the dead body of the maimed) near the earth. He (Hadrat ‘Ali) then pronounced Allah-O-Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (SallAllah-u-Alaihi-wa-Sallam) conveyed it. Then there stood before him ‘Abida Salmani who said: Commander of the Believers, by Allah, besides whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam). He said: Yes, by Allah, besides whom there is no god but He. He asked him to take an oath thrice and he took the oath.[Sahih Muslim: Book 005, Number 2333]

‘Ubaidullah b. Abu Rafi’, the freed slave of the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), said: When Haruriya (The Khawarij) set out and as he was with ‘Ali b. Abu Talib (Allah be pleased with him) they said,” There is no command but that of Allah.” Upon this ‘Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When ‘Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. ‘Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Ali). ‘Ubaidullah said: And, I wa! s present at (that place) when this happened and when ‘Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.[Sahih Muslim: Book 005, Number 2334]

Sahl b. Hunaif reported Allah’s Messenger (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise from the east a people with shaven heads.[Sahih Muslim: Book 005, Number 2338] Lets sum up all the hadiths: They would recite the Quran but it won’t go down their throats. They will exit the Deen like an arrow does from the prey. Their Salat and fasting would seem better then others. They would talk (in such a manner) as if their words are the best among the creatures. They would have shaven heads. They will appear from the east. Amongst the Khawarij there would be a black man whose shoulder will be like that of a woman’s breast. The Khawarij raised this slogan, There is no command but that of Allah, which was correct but used for a wrong cause. Ali (may Allah be pleased be with them) fought the Khawarij and killed them. Killing the Khawarij would be rewarded on the day of judgment. Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when they fought the Muslimeen. The Khawarij would emerge when the there is dissension amongst the Muslimeen.

The dissension was started among Arabs, during the colonial period. And they fought against Caliphate and brought it down. After that world never find peace. The people behind Palestine problem is wahhabis. The attributes of Modern Kharij-Wahhabis: 1. When Wahhabis emerged,they killed Muslims in Makkah, calling them Mushrik. 2. Replaced Quran and hadith books with Kitab Tauhid, Bible of Wahhabis,written by Muhmamad ibn Abdul Wahhab Lahnathullahi alaihi 3.Replaced the belief of Ahlu Sunna Wal Jamah with the works of Muhammad ibn Abdul Wahhab. 4. They claim to be salafis, but they made it invalid to follow a particular madhab Imam (Salafs) 5. They destroyed Caliphate and established nationalist states. 6. Edited major works of Imam Bukhari, removed those hadiths which contradict their practise. 7. Killing of Muslims spread (Al harj-Saheeh Al Bukhari) 8. Celebrations of Ahlu Sunna Wal jamah is called as “bid’ah” and established their own wicked celebrations like-Saudi Arabia national day, election celebrations etc. 9. They speak about Khilafa, but they never worked for it from the real lineage of Khilafa-Ottomans.

100% Clear proof against Wahhabis from Saheeh Hadith

100% Clear proof that Wahhabis are the people,which our Prophet predicted to appear in the end of the times:
Wahhabis,as Warned by Prophet alaihiswalathu wa salam, wake up!!!
‘Ali said: I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam)as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur’an, but it would not go beyond their throats, and they would pass through the Deen as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgment.
[Sahih Muslim: Book 005, Number 2328]
Another proof that the people which Prophet referring is none Wahhabis.As Wahhabis emerged in the last part of Hijra calender,now Hijra 1433, they emerged somewhat 1350 Hijra
Hadith
“The life span of my Ummah will not extend much past 1500 years.”

(Suyuti, Al-Kashf ‘an Mujawazat Hadhihi al-Ummah al-Alf, ‘Al-Hawi lil-Fatawi’, Suyuti. 2/248, (Arabic) 4/262, Ahmad Ibn Hanbal, Kitab al-`Ilal, P. 89).

Imam As-Suyuti (d.911 AH) said:

“From what the narrations reveal is that the age of this ummah extends beyond a thousand but it doesnt exceed in increase another 500 in actuality beyond this thousand.”

(in his book in his “Risalah Al-Kashf ‘an mujawazt hadehel ommah al alf”, or “treastie on revealing of the proceeding of this nation beyond the thousand, ” page 206)

The Prophet (sallalahu alayhi wassalam) said:

“The life of this Ummah will exceed 1000, yet will be limited to 1500 years.”

(Shaikh Muhammad ibn `Abd ar-Rasul Barzanji (d.1103 AH), Al-Isha`ah li Ashrat as-Sa`ah, p. 299)

Hafiz Ibn al-Hajr al-Asqalani (d.852 AH) said:

“And it is evident (from these stated narrations) that the lasting of this Islamic nation is somewhat a thousand years, this is because the age of the Jewish nation is equivalent to that of the time periods of the Christian and Muslim ages combined, and the people of transmission (ahl an naql) have agreed that the period of the Jews till the advent of Allah (SWT)’s final Apostle Muhammad Sallahu 3laye wasalam was more than 2000 years, and the span of the age of the Christians was 600 years from them..and also this narration points the fact about how little of the age of this world has remained.”

Wahhabis-The modern Kharij emerged by destroying Ottoman Caliphate with Zionists.

Wahhabis-The modern Kharij emerged by destroying Ottoman Caliphate with Zionists.

We are pointing out some ahadith from Sahih Bukhari and Sahih Muslim regarding the Khawarij, as they were a part of authentic Islamic history. How often is it that we see sects accusing each other of being Khawarij, so we are shedding some light upon this matter.

We have summed up all their characteristics in the end; the readers can go directly to them while we would be narrating the entire hadiths that state from where all this started.

Jabir b. Abdullah reported that a person came to the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) at Ja’rana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ja’rana) said to him: Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur’an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.[Sahih Muslim: Book 005, Number 2316]

In one narration the words are:

A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), said: From this very person’s posterity there would arise people who would recite the Qur’an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like ‘Ad.[Sahih Muslim: Book 005, Number 2318]

Another narration explains the event:

That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back.

Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur’an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) Deen just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.[Sahih Muslim: Book 005, Number 2319]

This narration tells us that it was both of the companions asked the permission.

This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked-up loin cloth and made this addition:” There stood up ‘Umar b. Khattab (Allah be pleased with him), and said: Should I not strike his neck? Upon this he said: No. Then he turned away, and Khalid the Sword of Allah stood up against him, and said: Prophet of Allah. Shall I not strike off his neck? He said, No, and then said: A people would rise from his progeny who would recite the Book of Allah glibly and fluently. ‘Umar said: I think he (the Holy Prophet) also said this: If I find them I would certainly kill them like Thamud.”[Sahih Muslim: Book 005, Number 2320]

Other narrations regarding the Khawarij state that the Prophet SallAllah-u-Alaihi-wa-Sallam said: There would arise in this nation a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur’an which would not go beyond their throats and would swerve through the Deen (as blank) just as an (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.[Sahih Muslim: Book 005, Number 2322]

The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: Leave him, for he has friends that everyone among you would consider his prayer insignificant as compared with their prayer, and his fast as compared with their fasts. They would recite the Qur’an but it would not go beyond their collarbones. They would pass through (the teachings of Islam so hurriedly) just as the arrow passes through the prey. He would look at its Iron head, but would not find anything ticking) there. He would then see at the lowest end, but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them (as the arrow would pass so quickly that nothing would stick to it) neither excrement nor blood. They would be recognized by the presence of a black man among them whose upper arms would be like a woman’s breast, or like a piece of meat as it quivers, and they would com! e forth at the time when there is dissension among the people. Abu Sa’id said: I testify to the fact that I heard it from the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), and I testify to the fact that ‘Ali b. Abu Talib fought against them and I was with him. He gave orders about that man who was sought for, and when he was brought in, and when I looked at him, he was exactly as the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) had described him.[Sahih Muslim: Book 005, Number 2323]

Narrated Yusair bin ‘Amr:

I asked Sahl bin Hunaif, “Did you hear the Prophet saying anything about Al-Khawarij?” He said, “I heard him saying while pointing his hand towards Iraq. “There will appear in it (i.e. Iraq) some people who will recite the Quran but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game’s body.’ [Sahih Bukhari: Volume 9, Book 84, Number 68]

Abu Sa’id al-Khudri said that the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) gave an example (to give their description) or he said: A man throws an arrow at the prey (or he said at the target), and sees at its iron head, but finds no sign (of blood there), or he sees at the lowest end, but would not see or find any sign (of blood there). He would then see into the grip but would not find (anything) sticking to it. Abu Sa’id then said: People of Iraq. It is you who have killed them.[Sahih Muslim: Book 005, Number 2324]

Abu Sa’id al-Khudri reported that the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) said: A group would secede itself (from the Ummah) when there would be dissension among the Muslims. Out of the two groups who would be nearer the truth would kill them.[Sahih Muslim: Book 005, Number 2325]

Abu Sa’id al-Khudri reported Allah’s Messenger (SallAllah-u-Alaihi-wa-Sallam) as saying: There would be two groups in my Ummah, and there would emerge another group (seceding itself from both of them), and the party nearer to the truth among the two would kill them (the group of the Khawarij).[Sahih Muslim: Book 005, Number 2326]

‘Ali said: I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur’an, but it would not go beyond their throats, and they would pass through the Deen as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgment.[Sahih Muslim: Book 005, Number 2328]

Ali (Allah be pleased with him) said: 0 people, I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) say: There would arise from my Ummah a people who would recite the Qur’an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, arid your fast, as compared with their fast. They would recite the Qur’an thinking that it supports them, whereas it is evidence against them. Their prayer does not get beyond their collarbone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Messenger (SallAllah-u-Alaihi-wa-Sallam) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khawarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the! nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. ‘Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when we encountered them. He (‘Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the ! people (among the army led by Hadrat ‘Ali) on that day. ‘Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khawarij) (the maimed). They searched but did not find him. ‘Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He (‘Ali) said: Search them to the last, and then (‘Ali’s companions) found him (the dead body of the maimed) near the earth. He (Hadrat ‘Ali) then pronounced Allah-O-Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (SallAllah-u-Alaihi-wa-Sallam) conveyed it. Then there stood before him ‘Abida Salmani who said: Commander of the Believers, by Allah, besides whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam). He said: Yes, by Allah, besides whom there is no god but He. He asked him to take an oath thrice and he took the oath.[Sahih Muslim: Book 005, Number 2333]

‘Ubaidullah b. Abu Rafi’, the freed slave of the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), said: When Haruriya (The Khawarij) set out and as he was with ‘Ali b. Abu Talib (Allah be pleased with him) they said,” There is no command but that of Allah.”

Upon this ‘Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When ‘Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. ‘Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Ali). ‘Ubaidullah said: And, I wa! s present at (that place) when this happened and when ‘Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.[Sahih Muslim: Book 005, Number 2334]

Sahl b. Hunaif reported Allah’s Messenger (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise from the east a people with shaven heads.[Sahih Muslim: Book 005, Number 2338]

Lets sum up all the hadiths:

They would recite the Quran but it won’t go down their throats.

They will exit the Deen like an arrow does from the prey.

Their Salat and fasting would seem better then others.

They would talk (in such a manner) as if their words are the best among the creatures.

They would have shaven heads.

They will appear from the east.

Amongst the Khawarij there would be a black man whose shoulder will be like that of a woman’s breast.

The Khawarij raised this slogan, There is no command but that of Allah, which was correct but used for a wrong cause.

Ali (may Allah be pleased be with them) fought the Khawarij and killed them.

Killing the Khawarij would be rewarded on the day of judgment.

Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when they fought the Muslimeen.

The Khawarij would emerge when the there is dissension amongst the Muslimeen.

Major terrorists are Wahhabis and most Wahahbis around the world cried for the death of Osama Bin Laden.

All Wahhabi-Kharij scholars are banned from entering many countries.

List of Wahhabi clerics

1. Bilal Philips-Banned in Germany

2. Zakir Naik-Banned in UK

3. Anwar Al Awlaki, major wahhabi killed by US

4. Osma bin Laden (leader of Wahhabi-military movement) killed by USA

5. Abu Mussab Wajidi Akkari (Jeddha Dawah center

6. Fiez Muhamamd (Australia)

7. Bilal Philips (Qatar)

8. Yusuf Estes (USA)

9. Abur Raheem Green

10.Yasir Qadhi

11. Shaykh Hussain Yee

12. Shaykh Bin Baz and many more

False Imams of Wahhabism, leaving true Imams (Imams of Madhab and ahlul bayt)

False Imams of Wahhabism, leaving true Imams (Imams of Madhab and ahlul bayt)