The Rabbani Way

كُونُوا رَبَّانِيِّينَ 0 Be Godly Persons (Quran 3:79)


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Does Islam teach to hate and kill Jews and Christians?

Bismillahi Rahmani Raheem.
It is totally false that Muslims hate Jews. The Quran addresses the Jews as people of the book.

The Jews used to see the Muslims as liberators from the oppressors in Europe.

However, Muslims find the actions and idealogy of the Zionist state abhorrent.

How evil it is that the Zionist who claim to speak for Jews, are killing and stealing from the very people who liberated them.

We are anti Zionist not anti Semetic.

The Zionists are the real racists, who don’t only claim superiority over the Muslims who are Arabs, but they also claim superiority over the Jews who are black.

(above article and photo from an external facebook blog)

WHAT DOES ISLAM SAY ABOUT CHRISTIANS AND JEWS (PEOPLE OF THE BOOK-AHL AL KITAAB)?

Ref:
Quran treating true followers of Moses and Jesus (Peace be up on them) with honour and justice:
Quran about some righteous people of the Book (Torah and Enjeel)
Chapter 3 (Aal Imran) verses 113-114
3:113 Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration.
3:114 They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.
Translation Yusuf Ali.

Muslims are therefore allowed to marry Jews and Christians and to keep good relations with him. But as Muslims do not keep friendship false deviant sects with in Islam, Muslims also do not keep close friendship with those Christians and Jews who contradict the verse 114.

THE ROLE OF ZIONISM IN BRINGING TRIBULATIONS AND CORRUPTIONS IN THE MUSLIM WORLD AND MUSLIMS WAR AGAINST ZIONISM:

1400 Years ago Prophet (peace be upon him) foretold the events of the end of times. One of which the Muslim fight against Jews(Zionist) and Muslim gaining victory over them!

You must know that Zionist movement began only 70 -80years ago and Israel was created then only! This is from one of the spiritual knowledge of the unseen of the Prophet Muhammad (alaihiswalathu wa salam).

But so many fools believe that it is the terrorist groups who fight Jews are on the right course!, But this terrorists are obviously the part of Anti-Christ (Masih Dajjal)!.

Terrorists and Zionists are the rebellious sinners who think they themselves are Mahdi and Messiah and taking the action before Mahdi and Messiah comes!
When worst people take action on best and most important affairs,they create big problems and tribulations to everyone.
They are the immature people, guilty and corrupted, and they are doing all this out of panic and ignorance. They will be defeated at the end by Mahdi (A.S) and Messiah (A.S)!

So, we must patiently wait and pray for Mahdi (A.S) and Messiah (A.S) to come forth!

Because the Army that fight in the end of times, will be spiritual men, who have spiritual wisdom to hear the whisper,speech and vibration of the trees and stones in regard to spiritual knowledge!This spiritual men will be handful who  comes forth for Imam Mahdi (A.S) and Messiah (A.S).

This about when certain Jews in power who corrupt and spread anarchy in Muslim world, end of it, the Noble  Muslim army lead by Mahdi (A.S) would bring the disorder into an end, and they will be war between Muslims and Zionist Army!

It never mean that Muslims always has to kill or have enmity to innocent unarmed and peaceful Jews. If that was the case that Muslim must kill Jews, then there would not have any Jews left in this world, in the time of Caliphates which ruled 1300 years in the Middle east!, None of them wen to slaughter Jews!

SAHIH MUSLIM: BOOK 41-PERTAINING THE TURMOIL OF THE END OF TIMES:

Ibn ‘Umar reported Allah’s Messenger (may peace be upon him) as saying: You will fight against the Jews and you will kill them until even a stone would say: Come here, Muslim, there is a Jew (hiding himself behind me) ; kill him.

Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.

Abdullah b. ‘Umar reported Allah’s Messenger (may peace be upon him) as saying: You and the Jews would fight against one another until a stone would say: Muslim, here is a Jew behind me; come and kill him.

PROPHET MUHAMMAD (PEACE BE UP ON HIM) AND GOOD ECONOMIC AND SOCIAL RELATIONS WITH JEWS:
Sahih Al-Bukhari Hadith 3.453 Narrated by Aisha
Allah’s Messenger (saws) bought some foodstuff (barley) from a Jew on credit and mortgaged his iron armor to him.
Sahih Al-Bukhari Hadith 4.165 Narrated by Aisha
Allah’s Messenger (saws) died while his (iron) armor was mortgaged to a Jew for thirty ‘Sa’s’ of barley.
Sahih Al-Bukhari Hadith 3.283 Narrated by Qatada:
Hadrat Anas bin Malik (r.a.) went to the Prophet (saws) with barley bread having some dissolved fat on it. The Prophet (saws) had mortgaged his armor to a Jew in Medinah and took from him some barley for his family. Hadrat Anas (r.a.) heard him saying, “The household of Muhammad (saws) did not possess even a single Sa of wheat or food grains for the evening meal, although he has nine wives to look after.”

Today You are abusing Prophet Muhammad by looking at the deeds of today’s Muslims, how foolish you are!
Learn Islam from Prophet Muhammad (Peace be up on him and his family). Don’t learn Islam from 20-21st century minority extremist people! You saying Quran has this verse and that verse. But Quran is revealed to Prophet Muhammad (peace be up on him) and who knows Quran better than Prophet?
So listen to the words of Prophet Muhammad (peace be up on him) to whom Quran is revealed, by him Quran is taught and interpreted.

Don’t take verses about War laws and war time verses to use against Islam to prove Islam want to destroy other people and religions in peace time!

Islam forbid killing women,children,old age and pregnant , unarmed etc during war time!
This is the time of lawlessness! no one follows Quran and Tradition of Prophet (peace be up on him) but they follow some wicked people who are a very minority among Muslims!

MUSLIM HONOUR FOR HIS JEWISH NEIGHBOUR
‘Abdullah ibn ‘Amr(a companion of Prophet Muhammad) had a sheep slaughtered and asked his slave, “Did you give some meat to our Jewish neighbour? For I heard the Prophet (s) say, ‘Jibril(Angel Gabriel) kept on enjoining the good treatment of neighbours to the extent that I thought he would include neighbours as heirs.’ (Bukhari and Muslim, also in Imma Bukhari’s Adab Al Mufrad-Islamic Book of Morals)

ISLAMIC SHARI’AH VIEWS WHEN JEW AND MUSLIM QUARRELED AND MUSLIM SLAPPED A JEW:
Prophet Muhammad’s (Peace and Blessings of Allah be upon him) Words When a Muslim Slapped a Jew: BOOK OF QUARRELS:
Sahih Bukhari: Chapter 43:
Hadith no: 601
Narrated / Authority of: Abu Huraira
Two persons, a Muslim and a Jew, quarrelled. The Muslim said, “By Him Who gave Muhammad superiority over all the people! The Jew said, “By Him Who gave Moses superiority over all the people!” At that the Muslim raised his hand and slapped the Jew on the face. The Jew went to the Prophet (SAW) and informed him of what had happened between him and the Muslim. The Prophet (SAW) sent for the Muslim and asked him about it. The Muslim informed him of the event. The Prophet (SAW) said, “Do not give me superiority over Moses, for on the Day of Resurrection all the people will fall unconscious and I will be one of them, but I will. be the first to gain consciousness, and will see Moses standing and holding the side of the Throne (of Allah). I will not know whether (Moses) has also fallen unconscious and got up before me, or Allah has exempted him from that stroke.”

Hadith no: 602
Narrated / Authority of: Abu Said Al-Khudri
While Allah’s Apostle (SAW) was sitting, a Jew came and said, “O Abul Qasim! One of your companions has slapped me on my face.” The Prophet (SAW) asked who that was. He replied that he was one of the Ansar. The Prophet (SAW) sent for him, and on his arrival, he asked him whether he had beaten the Jew. He (replied in the affirmative and) said, “I heard him taking an oath in the market saying, ‘By Him Who gave Musa (Moses) superiority over all the human beings.’ I said, ‘O wicked man! (Has Allah given Musa superiority) even over Muhammad (SAW) I became furious and slapped him over his face.” The Prophet (SAW) said, “Do not give a prophet superiority over another, for on the Day of Resurrection all the people will fall unconscious and I will be the first to emerge from the earth, and will see Musa (Moses) standing and holding one of the legs of the Throne. I will not know whether Musa (Moses) has fallen unconscious or the first unconsciousness was sufficient for him.”

Quran: 2:285 The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination.”

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What does Islam say about neighbours?

Bismillahir Rahmanir Raheem

Some basic information about the duties to your neighbours below  posted here.

We are busy on social network like facebook, to see how other people living in another country or continent. We add them as brother,sister and so many other titles on facebook. Even though it is not a Fard or Sunnah to have facebook friends and relatives.

I am not saying, you should leave facebook and friends, but asking a question to us all, do we really follow the order of Prophet in treating and caring for our neighbours?.

Are we just claiming that we are Ahlu Sunnah wal jamah and we love Prophet and at the same time abandoning and disliking his Noble Sunnah?

‘Ali ibn Abi Talib said, “The Prophet said: ‘If my Ummah bears fifteen traits, tribulation will befall it.’ Someone asked, ‘What are they, O Messenger of Allah?’ He said, ‘When any gain is shared out only among the rich, with no benefit to the poor; when a trust becomes a means of making a profit; when paying Zakat becomes a burden; when a man obeys his wife and disobeys his mother; and treats his friend kindly whilst shunning his father; when voices are raised in the mosques; when the leader of a people is the worst of them; when people treat a man with respect because they fear some evil he may do; when much wine is drunk; when men wear silk; when female singers and musical instruments become popular; when the last ones of this Ummah curse the first ones – then let them expect a red wind, or the earth to swallow them, or to be transformed into animals.’ ” [at-Tirmidhi]

 

Al-Adab al-Mufrad Al-Bukhari

by Imam Bukhari

Translated by: Ustadha Aisha Bewley

 

VI. Neighbours

55. The recommendation to be kind to neighbours

 

101. ‘A’isha reported that the Prophet, may Allah bless him and grant him peace, said, “Jibril, may Allah bless him and grant him peace, kept on recommending that I treat neighbours well until I thought that he would order me to treat them as my heirs.”

 

102. Abu Shurayh al-Khuza’i reported that the Prophet, may Allah bless him and grant him peace, said, “Anyone who believes in Allah and the Last Day should be good to his neighbours. Anyone who believes in Allah and the Last Day should be generous to his guest. Anyone who believes in Allah and the Last Day should be say what is good or be silent.”

 

56. The neighbour’s due

 

103. Al-Miqdad ibn al-Aswad reported that the Messenger of Allah, may Allah bless him and grant him peace, asked his Companions about fornication and they said, “It is unlawful. Allah and His Messenger have made it unlawful.” He said, “It is less serious for a man to fornicate with ten women than for him to fornicate with his neighbour’s wife.” Then he asked them about stealing. They replied, “It is unlawful. Allah and His Messenger have made it unlawful.” He said, “It is less serious for a man to steal from ten houses than it is for him to steal from his neighbour’s house.”

 

57. Begin with the neighbour

 

104. Ibn ‘Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “Jibril kept on recommending that I treat my neighbours well until I thought that he would order me to treat them as my heirs.”

 

105. Mujahid reported that a sheep was slaughtered for ‘Abdullah ibn ‘Amr. He asked his slave, ‘Have you given any to our Jewish neighbour? Have you given any to our Jewish neighbour? I heard the Messenger of Allah, may Allah bless him and grant him peace, say, ‘Jibril kept on recommending that I treat my neighbours well until I thought that he would order me to treat them as my heirs.'”

 

106. Same as 101.

 

58. You give to the neighbour whose door is the nearest to you

 

107. ‘A’isha said, “I said, ‘Messenger of Allah, I have two neighbours. To whom should I give my gifts?’ He replied, ‘To the one whose door is nearer to you.'”

 

108. same as 108 with a different isnad.

 

59. The nearest and then next nearest neighbour

 

109. Al-Hasan was asked about the neighbour and said, “The term ‘neighbour’ includes the forty houses in front a person, the forty houses behind him, the forty houses on his right and the forty houses on his left.”

 

110. Abu Hurayra said, “Do not begin with your more distant neighbours before the closer ones. Rather begin with your nearest neighbours before the most distant ones.”

 

60. The person who shuts his door against his neighbour

 

111. Ibn ‘Umar said, “There was a time when no one was more entitled to a person’s money than his Muslim brother. Now people love their dirhams and dinars more than their Muslim brother. I heard the Prophet, may Allah bless him and grant him peace, say, ‘How many a neighbour will be brought together with his neighbour on the Day of Rising! He will say, “Lord, this man closed his door to me and refused to show me common kindness!”‘”

 

61. A person should not eat his fill without seeing to his neighbour

 

112. Ibn ‘Abbas told Ibn az-Zubayr, “I heard the Prophet, may Allah bless him and grant him peace, say, ‘A man is not a believer who fills his stomach while his neighbour is hungry.'”

 

62. When there is a lot of stew, it is divided between the neighbours

 

113. It is reported that Abu Dharr said, “My dear friend, may Allah bless him and grant him peace, enjoined three things on me: ‘Hear and obey, even if the ruler is a slave with his limbs amputated. When you cook a stew, put a lot of water in it and then go and see the people of a neighbouring house and give them a reasonable amount of it. Pray the prayers at their proper prayers. Then if you find that the imam has already prayed, you have guarded your prayer (by already having performed it). If not, it is a supererogatory prayer (since you have done it again).”

 

114. Abu Dharr reported that the Prophet, may Allah bless him and grant him peace, said, “Abu Dharr! If you cook some stew, make a lot of it and fulfil your duty to your neighbours (or divide it among your neighbours).”

 

63. The best neighbour

 

115. ‘Abdullah ibn ‘Amr ibn al-‘As reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “The best of companions in the sight of Allah Almighty is the best of them towards his companion, and the best of neighbours in the sight of Allah is the best of them towards his neighbour.”

 

64. The righteous neighbour

 

116. Nafi’ ibn ‘Abdu’l-Harith reported that the Prophet, may Allah bless him and grant him peace, said, “Part of the happiness of the Muslim man includes a spacious dwelling, righteous neighbour and a good mount”

 

65. The bad neighbour

 

117. Abu Hurayra said, “Part of the supplication of the Prophet, may Allah bless him and grant him peace, was, “Oh Allah, I seek refuge with you from an evil neighbour in the Eternal World. A neighbour in this world can be changed.

 

118. Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “The Final Hour will not come until a man kills his neighbour, his brother and his father.”

66. A person should not injure his neighbour

 

119. Abu Hurayra said, “The Prophet, may Allah bless him and grant him peace, was asked, ‘Messenger of Allah! A certain woman prays in the night, fasts in the day, acts and gives sadaqa, but injures her neighbours with her tongue.’ The Messenger of Allah, may Allah bless him and grant him peace, said, ‘There is no good in her. She is one of the people of the Fire.’ They said, ‘Another woman prays the prescribed prayers and gives bits of curd as sadaqa and does not injure anyone.’ The Messenger of Allah, may Allah bless him and grant him peace, said, ‘She is one of the people of the Garden.'”

 

120. ‘Umara ibn Ghurab reported that an aunt of his told him that she asked ‘A’isha, Umm al-Mu’minin, “If a woman’s husband desires her and she refuses to give herself to him either because she is angry or not eager, is there anything wrong in that?” “Yes,” she replied. “Part of his right over you is that if he desires you when you are on a saddle, you must not refuse him.” She said, “I also asked her, ‘If one of us is menstruating and she and her husband only have a single cover, what should she do?’ She replied, ‘She should wrap her wrapper around her and sleep with him. He can have what is above it. I will tell you what the Prophet, may Allah bless him and grant him peace, did on one of his nights with me. I had cooked some barley and made loaf for him. He came in, stopped at the door, and then went into the mosque. When he wanted to sleep, he closed the door, tied up the waterskin, turned the cup over and put out the light. I waited for him and he ate the loaf. He did not go until I fell asleep. Later he felt the cold and came and got me up. “Warm me! Warm me!” he said. I said, “I am menstruating.” He said, “Then uncover your thighs,” so I uncovered my thighs and he put his cheek and head on my thighs until he was warm. Then a pet sheep belonging to our neighbour came in. I went and took the load away. I disturbed the Prophet, may Allah bless him and grant him peace, and he woke up, so I chased the sheep to the door. The Prophet, may Allah bless him and grant him peace, said, “Take what you got of your loaf and do not injure your neighbour’s sheep.”‘”

 

Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “A person whose neighbours are not safe from his evil will not enter the Garden.”

 

67. A woman should not disdain anything which her female neighbour gives her, even if it is only the hooves of a sheep

 

122. ‘Amr ibn Mu’adh al-Ashhali reported that his grandmother said, “The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Believing women! Do not let any of you women disdain her female neighbour’s gift, even if it is only a burnt sheep’s hoof.'”

 

123. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, “Muslim women! Muslim women! A woman should not disdain her female neighbour’s gift, even if it is only a sheep’s hoof.”

 The neighbour’s complaint

 Abu Hurayra said, “A man said, ‘Messenger of Allah, I have a neighbour who does me harm.’ He said, ‘Go and take your things out into the road.’ He took his things out into the road. People gathered around him and asked, ‘What’s the matter?’ He replied, ‘A neighbour of mine injures me and I mentioned it to the Messenger of Allah, may Allah bless him and grant him peace. He told me, “Take your things out into the road.”‘ They began to say, ‘O Allah, curse him! O Allah, disgrace him!’ When the man heard that, he came out to him and said, ‘Go back to your home. By Allah, I will not harm you.'”

 

125. Abu Juhayfa said, “A man complained to the Prophet, may Allah bless him and grant him peace, about his neighbour. The Prophet said, ‘Take your bags and put them in the road and whoever passes them will curse him.’ Everyone who passed him began to curse that neighbour. Then he went to the Prophet, may Allah bless him and grant him peace, and said, ‘How many people I met!’ He said, ‘The curse of Allah is on top of their curse!’ Then he told the one who had complained, ‘You have enough,’ or words to that effect.”

 

Jabir said, “A man came to the Prophet, may Allah bless him and grant him peace, to complain to him about the enmity of his neighbour. While he was sitting between the Corner and the Maqam, the Prophet, may Allah bless him and grant him peace, approached with a man who was wearing a white garment. They went to the Maqam where they were praying for the dead. He went up to the Prophet, may Allah bless him and grant him peace, and said, ‘May my mother and my father be your ransom, Messenger of Allah! Who is this man I see with you wearing the white garment?’ ‘You saw him?’ he asked. ‘Yes,’ the man replied. He said, ‘Then you have seen much good. That was Jibril, may Allah bless him and grant him peace, the Messenger of my Lord. He kept on recommending that I treat my neighbours well until I thought that he would order me to make them my heirs.'”

 

69. Someone who harms his neighbour until he forces him to leave

 

Thawban said, “When two men cut each other off for more than three days and one of them dies, then they both die while relations between them are severed and both of them are destroyed. There is no man who wrongs his neighbour to the extent that he forces him until he makes him leave his home who is not destroyed.”

 

 A Jewish neighbour

Mujahid said, “I was with ‘Abdullah ibn ‘Amr while his slave was skinning a sheep. He said, ‘Boy! When you finish, start with the Jewish neighbour.’ A man there exclaimed, ‘Jewish? May Allah correct you!’ He replied, ‘I heard the Messenger of Allah, may Allah bless him and grant him peace, recommend that we treat our neighbours well until we feared (or we thought) that he would order us to make them our heirs.'”

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